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Yoga therapy is a mind-body intervention that can be an important solution in the treatment of anxiety. Yoga therapy alleviates the hyperarousal of the sympathetic nervous system (SNS) and the hypervigilance of the hypothalamic-pituitary-adrenal (HPA) axis that occurs in anxiety. Yoga therapy activates the parasympathetic branch of the nervous system, replacing SNS overdrive, or the flight-or-fight response, with the relaxation response and balancing the nervous system. Yoga therapy increases positive coping skills and builds self-esteem without harmful side effects. The results of this case study have demonstrated the clinical efficacy of yoga therapy in the treatment of anxiety and panic disorder (PD) in an adolescent female. Treatment consisted of 4 wks of individual sessions (60-min session/wk) and 6 wks of group sessions (90-min session/wk) with daily home practice. The results of the case study are significant because growing numbers of youth in the United States are presenting with anxiety and seeking nonpharmacological options.

<p>This article outlines the rationale and best practices for helping young people recover from the trauma of sexual abuse using integrative and therapeutic Yoga practices. As a model for such work, we describe a specific program, Healing Childhood Sexual Abuse with Yoga, currently offered by the authors in the Portland, OR area. The program serves both girls and boys and has a teen leadership component to allow older youth to serve as role models for preteens. This article outlines the necessary steps for working with this population, including self-inquiry, training, program design, teaching strategies, and integration with other therapies and services. A full eight-week curriculum is described, with focal points for each class, as well as suggested poses, mantras, creative activities, and mindfulness practices. The article also addresses specific contraindications and risk factors and ways they can be mitigated. Finally, it covers observed outcomes from two sequential eight-week sessions of the Healing Childhood Sexual Abuse with Yoga program.</p>
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An evaluation study was conducted to determine the effectiveness of an 8-week therapeutic recreation intervention in reducing pain and anxiety. The therapeutic recreation intervention utilized yoga. Participants included persons with Human Immunodeficiency Virus (HIV) infection and Acquired Immune Deficiency Syndrome (AIDS) who were experiencing co-occurring difficulties with pain and anxiety. Pre- and post-session self-report pain and anxiety ratings were collected, as well as PRN pain medication usage. Findings, while hampered by limited sample size, suggest that yoga is effective in decreasing self-perceptions of pain and anxiety in this population and reducing their usage of PRN pain medication. Limitations of the study and recommendations for future research and practice are discussed.

Discover the powerful spiritual and physical roots of Yoga with Georg Feuerstein - the foremost Western authority on the Yoga tradition.What has become the most popular form of exercise in the West is an ancient and rich tradition, the understanding of which can transform one's Yoga practice from mere exercise to a holistic spiritual, emotional and physical practice. With a comprehensive presentation covering the history as well as psychology of Yoga practice and literature, Feuerstein's authoritative book delves into lesser known forms of Yoga such as Raja Yoga, Bhakta Yoga, Kundalini Yoga, Mantra Yoga, Tantra Yoga and Jnana Yoga.


This is not a regular Sanskrit dictionary. The meanings given are explicitly meant to help spiritual aspirants understand the texts in which these words occur.


Though scholarship on diverse methods of yoga in the Indian traditions abounds, there has not been sufficient research that examines the traditions of yoga in the purāṇas. The present paper explores yoga articulated in the Viṣṇu Purāṇa (fourth century CE) and argues that what seems like a unified teaching is a composite of an eight-limbed yoga embedded within an instruction on proto-Sāṃkhya. An evaluation of the key elements of yoga as developed in this text as a whole, clarifies our understanding of the emergence of yoga and its relationship to epic formulations on the one hand and to the Classical System of the Yogasūtras of Patañjali on the other.

Classical verse work expounding early Vedantic approach in Hindu philosophy.

This is the first time that an attempt to render the Yogavarttika into English has been made. Its syncretic nature and the difficulty of understanding it without the aid of the sutra and bhasya has always deserted the undertaking of this work for a study in such detail. The present work gains added importance due to the critical notes given under every varttika. The bringing together of all the three-the sutra, bhasya and varttika-will serve the scholar and layman alike and will fulfill the need long felt for such a work.

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